Nat Turner, the leader of a bloody slave revolt
in Southampton County, Virginia, is hanged
in Jerusalem BORN OCTOBER 2
DIED1831 NOVEMBER 11
DIED1831 NOVEMBER 11
Nat Turner's Rebellion (also known as the Southampton Insurrection) was a slave rebellion that took place in Southampton County, Virginia, during August 1831.[1] Led by Nat Turner, rebel slaves killed from 55 to 65 people, the highest number of fatalities caused by any slave uprising in the Southern United States.
| Nat Turner | |
|---|---|
Discovery of Nat Turner (c. 1831–1876)
| |
| Born | October 2, 1800 Southampton County, Virginia, U.S. |
| Died | November 11, 1831 (aged 31) Jerusalem, Virginia, U.S. |
| Cause of death | Execution by hanging |
| Nationality | American |
| Ethnicity | African American |
| Known for | Nat Turner's slave rebellion |
| Spouse(s) | Cherry Turner |
There was widespread fear in the aftermath of the rebellion, and white militias organized in retaliation against the slaves. The state executed 56 slaves accused of being part of the rebellion. In the frenzy, many non-participant slaves were punished.
At least 100 African Americans, and possibly up to 200, were murdered by militias and mobs in the area. Across the South, state legislatures passed new laws prohibiting education of slaves and free black people,[3] restricting rights of assembly and other civil rights for free black people, and requiring white ministers to be present at all worship services.
From The Confessions of Nat Turner-[13]
"I entered my master's chamber; it being dark, I could not give a death blow, the hatchet glanced from his head, he sprang from the bed and called his wife, it was his last word. Will laid him dead, with a blow of his axe, and Mrs. Travis shared the same fate, as she lay in bed. The murder of this family five in number, was the work of a moment, not one of them awoke; there was a little infant sleeping in a cradle, that was forgotten, until we had left the house and gone some distance, when Henry and Will returned and killed it..."[14]
"As I came round to the door I saw Will pulling Mrs. Whitehead out of the house, and at the step he nearly severed her head from her body, with his broad axe. Miss Margaret, when I discovered her, had concealed herself in the comer, formed by the projection of the cellar cap from the house; on my approach she fled, but was soon overtaken, and after repeated blows with a sword, I killed her by a blow on the head, with a fence rail."[15]
Nat Turner's background[edit]
Main article: Nat Turner
Nat Turner was an African-American slave who had lived his entire life in Southampton County, Virginia, an area with predominantly more blacks than whites.[4] After the rebellion, a reward notice described Turner as:
5 feet 6 or 8 inches high, weighs between 150 and 160 pounds, rather "bright" [light-colored] complexion, but not a mulatto, broad shoulders, larger flat nose, large eyes, broad flat feet, rather knockneed, walks brisk and active, hair on the top of the head very thin, no beard, except on the upper lip and the top of the chin, a scar on one of his temples, also one on the back of his neck, a large knot on one of the bones of his right arm, near the wrist, produced by a blow.[5]
Turner was highly intelligent and learned how to read and write at a young age. He grew up deeply religious and was often seen fasting, praying or immersed in reading the stories of the Bible.[6] He frequently had visions, which he interpreted as messages from God. These visions greatly influenced his life. For instance, when Turner was 21 years old he ran away from his owner, Samuel Turner, but returned a month later after becoming delirious from hunger and receiving a vision that told him to "return to the service of my earthly master".[7] In 1824, while working in the fields under his new owner, Thomas Moore, Turner had his second vision, in which "the Saviour was about to lay down the yoke he had borne for the sins of men, and the great day of judgment was at hand".[8] Turner often conducted Baptist services, and preached the Bible to his fellow slaves, who dubbed him "the Prophet".
Turner also had an influence over white people. In the case of Ethelred T. Brantley, Turner said that he was able to convince Brantley to "cease from his wickedness".[9] By the spring of 1828, Turner was convinced that he "was ordained for some great purpose in the hands of the Almighty".[7] While working in his owner's fields on May 12, Turner "heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first".[10]
In 1830, Joseph Travis purchased Turner and became his master. Turner later recalled that Travis was "a kind master" who had "placed the greatest confidence in" him.[10] Turner eagerly anticipated God's signal to start his task of "slay[ing] my enemies with their own weapons".[10] Turner witnessed a solar eclipse on February 11, 1831, and was convinced that this was the sign for which he was waiting. Following in the steps of the late Denmark Vesey of South Carolina, he started preparations for a "rising" or rebellion against the white slaveholders of Southampton County by purchasing muskets. Turner "communicated the great work laid out [for me] to do, to four in whom I had the greatest confidence" – his fellow slaves Henry, Hark, Nelson and Sam.[10]
Rebellion[edit]
Turner had originally planned for the rebellion to begin on July 4, 1831, but had fallen ill, pushing the date back until August 22.[11] Turner started with several trusted fellow slaves, and ultimately gathered more than 70 enslaved and free blacks, some of whom were mounted on horseback.[12] On August 13, 1831, an atmospheric disturbance made the sun appear bluish-green. Turner took this as the final signal, and began the rebellion a week later on August 22. The rebels traveled from house to house, freeing slaves and killing all the white people they encountered.
Because the rebels did not want to alert anyone, they discarded their muskets and used knives, hatchets, axes, and blunt instruments instead of firearms. (The latter also would have been more difficult for them to collect.) Historian Stephen B. Oates states that Turner called on his group to "kill all the white people".[13] A contemporary newspaper noted, "Turner declared that 'indiscriminate slaughter was not their intention after they attained a foothold, and was resorted to in the first instance to strike terror and alarm.'"[14] The group spared a few homes "because Turner believed the poor white inhabitants 'thought no better of themselves than they did of negroes.'"[13][15]
The rebels spared almost no one whom they encountered, with the exception of a small child who hid in a fireplace among the few survivors. The slaves killed approximately sixty white men, women and children[13] before Turner and his brigade of insurgents were defeated. A white militia with twice the manpower of the rebels and reinforced by three companies of artillery eventually defeated the insurrection.[16]
The Rebecca Vaughan House is the last remaining intact building in Southampton County at which owners and their families were killed in the Nat Turner Insurrection.[17]
Retaliation[edit]
Within a day of the suppression of the rebellion, the local militia and three companies of artillery were joined by detachments of men from the USS Natchez and USS Warren, which were anchored in Norfolk, and militias from counties in Virginia and North Carolina surrounding Southampton.[16] The state executed 56 blacks and militias killed at least 100 blacks.[18] An estimated 200 blacks were killed, most of whom were not involved with the rebellion.[19]
Rumors quickly spread among whites that the slave revolt was not limited to Southampton, and that it had spread as far south as Alabama. Fears led to reports in North Carolina that "armies" of slaves were seen on highways, had burned and massacred the white inhabitants of Wilmington, a black-majority city; and were marching on the state capital.[13] Such fear and alarm led to whites' attacking blacks across the South with flimsy cause–the editor of the Richmond Whig, writing "with pain", described the scene as "the slaughter of many blacks without trial and under circumstances of great barbarity."[20] Two weeks after the rebellion had been suppressed, the white violence against the blacks continued. General Eppes ordered troops and white citizens to stop the killing:
He [the General] will not specify all the instances that he is bound to believe have occurred, but pass in silence what has happened, with the expression of his deepest sorrow, that any necessity should be supposed to have existed, to justify a single act of atrocity. But he feels himself bound to declare, and hereby announces to the troops and citizens, that no excuse will be allowed for any similar acts of violence, after the promulgation of this order.[21]
In a letter to the New York Evening Post, Reverend G. W. Powell wrote that "many negroes are killed every day. The exact number will never be known."[22]
A company of militia from Hertford County, North Carolina, reportedly killed 40 blacks in one day and took $23 and a gold watch from the dead.[23] Captain Solon Borland, who led a contingent from Murfreesboro, North Carolina, condemned the acts "because it was tantamount to theft from the white owners of the slaves".[23] Blacks suspected of participating in the rebellion were beheaded by the militia. "Their severed heads were mounted on poles at crossroads as a grisly form of intimidation."[23] A section of Virginia State Route 658 remains labeled as "Blackhead Signpost Road" in reference to these events.[24]
Aftermath[edit]
The rebellion was quashed within two days. In the aftermath of the revolt, officials tried forty-eight black men and women on charges of conspiracy, insurrection, and treason. In total, the state executed 56 people, banished many more, and acquitted 15. The state reimbursed the slaveholders for their slaves. But in the hysterical climate that followed the rebellion, close to 200 black people were killed by white militias and mobs.[19]
Turner eluded capture for two months but remained in Southampton County. On October 30, a white farmer named Benjamin Phipps discovered him in a hole covered with fence rails. A trial was quickly arranged; On November 5, 1831, Nat Turner was tried for "conspiring to rebel and making insurrection", convicted, and sentenced to death.[25] When asked if he regretted what he had done, Turner responded, "Was Christ not crucified?"[11] He was hanged on November 11 in Jerusalem, Virginia. Turner's corpse was flayed, beheaded and quartered.[26]
After Turner's capture, a local lawyer, Thomas Ruffin Gray, wrote and published The Confessions of Nat Turner: The Leader of the Late Insurrection in Southampton, Virginia. The book was the result both of Gray's research while Turner was in hiding and of his conversations with Turner before the trial. This document remains the primary window into Turner's mind. Because of the author's obvious conflict of interest, historians disagree on whether to assess it as insight into Gray rather than Turner. In 1967, William Styron drew from Gray's work in writing his novel, The Confessions of Nat Turner, for which he won the Pulitzer Prize.
Legal response[edit]
In the aftermath of the Nat Turner Slave Rebellion, dozens of suspected rebels were tried in courts called specifically for the purposes of hearing the cases against the slaves. Most of the trials took place in Southampton, but some were held in neighboring Sussex County, as well as a few in other counties. Most slaves were found guilty, many were then executed. Some of those found guilty were transported outside the state but not executed. Fifteen of the slaves tried in Southampton were acquitted.[27]
The following spring in Richmond, the Virginia General Assembly debated the future of slavery in the state. While some urged gradual emancipation, the pro-slavery side prevailed. The General Assembly passed legislation making it unlawful to teach slaves, free blacks, or mulattoes to read or write, and restricting all blacks from holding religious meetings without the presence of a licensed white minister.[28] Other slave-holding states across the South enacted similar laws restricting activities of slaves and free blacks.[29]
Some free blacks chose to move their families north to obtain educations for their children. Some white people, such as teachers Thomas J. Jackson (later known as "Stonewall Jackson") and Mary Smith Peake, violated the laws and taught slaves to read. Overall, the laws enacted in the aftermath of the Turner Rebellion enforced widespread illiteracy among slaves. As a result, most newly freed slaves and many free blacks in the South were illiterate at the time of the end of the American Civil War.
Freedmen and Northerners considered the issue of education and helping former slaves gain literacy as one of the most critical in the postwar South. Consequently, many northern religious organizations, former Union Army officers and soldiers, and wealthy philanthropists were inspired to create and fund educational efforts specifically for the betterment of African Americans in the South. Although Reconstruction legislatures passed authorization to establish public education for the first time in the South, a system of legal racial segregation was later imposed under Jim Crow laws, and black schools were historically underfunded by southern states.
CONFESSION
The Richmond Enquirer on Nat Turner's Rebellion
1831
On August 30, 1831, in the days following Nat Turner's Rebellion, two months before his capture, The Richmond Enquirer published a description of the rebels' "murderous career" that likened them to "a parcel of blood-thirsty wolves rushing down from the Alps; or rather like a former incursion of the Indians upon the white settlements." The lesson gleaned by the writer of the article from the case of Turner, "who had been taught to read and write, and permitted to go about preaching," was that "No black man ought to be permitted to turn a Preacher through the country."
Credit was given to "many of the slaves whom gratitude had bound to their masters, that thy had manifested the grestest alacrity in detecting and apprehending many of the brigands."
According to the article, General Broadnax, the militia commander of Greensville County, was "convinced, from various sources" of the "entire ignorance on the subject of all the slaves in the counties around Southampton, among whom he has never known more pefect order and quiet to prevail."
The Richmond Enquirer on Nat Turner's Rebellion
Virginia, 30 August 1831
THE BANDITTI
So much curiosity has been excited in the state, and so much exaggeration will go abroad, that we have determined to devote a great portion of this day's paper to the strange events in the county of Southampton.... What strikes us as the most remarkable thing in this matter is the horrible ferocity of these monsters. They remind one of a parcel of blood-thirsty wolves rushing down from the Alps; or rather like a former incursion of the Indians upon the white settlements' Nothings is spared; neither age nor sex is respected-the helplessness of women and children pleads in vain for mercy. The danger is thought to be over-but prudence still demands precaution. The lower country should be on the alert.-The case of Nat Turner warns us. No black man ought to be permitted to turn a Preacher through the country. The law must be enforced or the tragedy of Southampton appeals to us in vain.
-----
Extract of a letter from Jerusalem, Va., 24th August, 3 o'clock -
The oldest inhabitants of our county have never experienced such a distressing time, as we have had since Sunday night last. The negroes, about fifteen miles from this place, have massacred from 50 to 75 women and children, and some 8 or 10 men. Every house, room and corner in this place is full of women and children, driven from home, who had to take the woods, until they could get to this place. We are worn out with fatigue.
-----
A fanatic preacher by the name of Nat Turner (Gen. Nat Turner) who had been taught to read and write, and permitted to go about preaching in the country, was at the bottom of this infernal brigandage. He was artful, impudent and vindicative, without any cause or provocation, that could be assigned.-He was the slave of Mr. Travis. He and another slave of Mr. T. a young fellow, by the name of Moore, were two of the leaders. Three or four others were first concerned and most active.--
They had 15 others to join them. And by importunity or threats they prevailed upon about 20 others to cooperate in the scheme of massacre. We cannot say how long they were organizing themselves-but they turned out on last Monday early (the 22d) upon their nefarious expedition.... They were mounted to the number of 40 or 50; and with knives and axes-knocking on the head, or cutting the throats of their victims. They had few firearms among them-and scarcely one, if one, was fit for use.... But as they went from house to house, they drank ardent spirits-and it is supposed, that in consequence of their being intoxicated,-or from mere fatigue, they paused in their murderous career about 12 o'clock on Monday.
A fact or two, before we continue our narrative. These wretches are now estimated to have committed sixty-one murders! Not a white person escaped at all the houses they visited except two. One was a little child at Mrs. Waller's, about 7 or 8 years of age, who had sagacity enough to Creep up a chimney; and the other was Mrs. Barrow, whose husband was murdered in his cotton patch, though he had received some notice in the course of the morning of the murderous deeds that were going on; but placed no confidence in the story and fell victim to his incredulty. His wife bid herself between weather-boarding, and the unplastered lathing, and escaped, the wretches not taking time to hunt her out. It was believed that one of the brigands had taken up a spit against Mr. Barrow, because he had refused him one of his female slaves for a wife.
Early on Tuesday morning, they attempted to renew their bloody work.They made an attack upon Mr. Blunt, a gentleman who was very unwell with the gout, and who instead of flying determined to brave them out. He had several pieces of firearms, perhaps seven or eight, and he put them into the hands of his own slaves, who nobly and gallantly stood by him. They repelled the brigands-killed one, wounded and took prisoner (Gen. Moore), and we believe took a third who was not wounded at all....
The militia of Southampton had been most active in ferreting out the fugitives from their hiding places.... But it deserves to be said to the credit of many of the slaves whom gratitude had bound to their masters, that they had manifested the greatest alacrity in detecting and apprehending many of the brigands. They had brought in several and a fine spirit had been shown in many of the plantations of confidence on the part of the masters, and gratitude on that of the slaves. It is said that from 40 to 50 blacks were in jail-some of whom were known to be concerned with the murders, and others suspected. The courts will discriminate the innocent from the guilty.
It is believed that all the brigands were slaves-and most, if not all these, the property of kind and indulgent masters. It is not known that any of them had been the runaways of the swamps and only one of them was a free man of color. He had afterwards returned to his own house, and a party sent there to apprehend him. He was accidently seen concealed in his yard and shot....
Nat, the ringleader, who calls himself General, pretends to be a Baptist preachers great enthusiast-declares to his comrades that he is commissioned by Jesus Christ, and proceeds under his inspired directions-tliat the late singular appearance of the sun was the sign for him, etc., etc., is among the number not yet taken. The story of his having been killed at the bridge, and of two engagements there, is ungrounded. It is believed he cannot escape.
The General [i.e., General Broadnax, the militia commander in Greensville County] is convinced, from various sources of information, that there existed no general concert among the slaves.-Circumstances impossible to have been feigned, demon-
strate the entire ignorance on the subject of all the slaves in the counties around Southampton, among whom he has never known more pefect order and quiet to prevail.
Reprinted from Henry Irving Tragle's The Southampton Slave Revolt of 1831: A Compilation of Source Material, by Henry I. Tragle, Amherst: University of Massachusetts Press, 1971.
Source: Africans in America
நாட் டர்னர் (Nat Turner, அக்டோபர் 2, 1800-நவம்பர் 11, 1831) ஐக்கிய அமெரிக்காவின் உள்நாட்டுப் போருக்கு முன் அடிமை கிளர்ச்சி செய்தவர் ஆவார். பல அமெரிக்க அடிமைக் கிளர்ச்சிகளில் இக்கிளர்ச்சியில் மிக அடிமை அதிபர்கள் உயிரிழந்தனர்.
வர்ஜீனியாவில் பிறந்த நாட் டர்னர் சிறுவராக இருக்கும் பொழுது அமெரிக்காவின் அடிமை சட்டங்களுக்கு எதிராக எழுதப்படிக்க கற்றுக்கொண்டார். பாப்டிஸ்ட் கிறிஸ்தவ சமயத்தை நம்பிக்கைக் கொண்ட டர்னர் மற்ற அடிமைகளுக்கு பாப்டிஸ்ட் சமயத்தை பற்றி அறவுரை கூறியுள்ளார். பெப்ரவரி 12, 1831 இவர் ஒரு சூரிய ஒளிமரப்பை பார்த்துக்கொண்டு இதை கடவுளின் அடையாளம் என்று நம்பி விட்டு அடிமை கிளர்ச்சியை திட்டமிட்டார். அதே ஆண்டில் ஆகஸ்ட் 21 கிளர்ச்சியை தொடங்கியுள்ளார்.
நாட் டர்னரும் அவரின் துணைவர்களும் வீடு வீடாக சென்று அடிமைகளை விடுதலை செய்து வெள்ளைகாரர்களை கொலை செய்தனர். மொத்தத்தில் 57 வெள்ளைக்காரர்கள் கொல்லப்பட்டனர். 48 மணி நேரத்தில் ஒரு வெள்ளைக்காரர் படை கிளர்ச்சியாளர்களை கைது செய்யப்பட்டனர். நாட் டர்னர் அக்டோபர் 30 வரை கைது செய்யப்படாமல் ஒளித்து கொண்டிருந்தார். நவம்பர் 5 நீதிமன்றத்தில் இவரை தீர்ப்பு குற்றவாளி என்று கூறி நவம்பர் 11 இவர் தொங்கிவிட்டு கொல்லப்பட்டார்.
இக்கிளர்ச்சியை சேர்ந்த 55 அடிமைகளை வர்ஜீனியா மாநிலம் கொலை செய்துள்ளது. மேலும் 200 அடிமைகளை வெள்ளைக்காரர் படைகள் கொலை செய்துள்ளன. இதுக்கு விளைவாக அடிமைகளுக்கு எதிராக இருந்த சட்டங்கள் மேலும் கண்டிப்பான மாற்றப்பட்டன. ஆனால் இன்று வரை பல ஆப்பிரிக்க அமெரிக்கர்கள் இவரை கதாநாயகனாக நினைத்துக் கொண்டிருக்கிறார்கள்.
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